• Bienvenidos al portal de Vegarada.net
    Os invitamos a todos a visitar, no sólo virtualmente sino también físicamente, la zona de Vegarada y disfrutar de nuestro clima, gastronomía, fiestas y tradiciones.
  • Vegarada la montaña central del norte de León Bienvenidos a la magia del alto Curueño, donde aún es posible entrever las últimas huellas del paraíso!
  • Las Pistas de Vegarada y su entorno Las 5 pistas han sido bautizadas, atendiendo a la toponimia menor de la zona, con los nombres siguientes: Faro, Vega de Coruñón, Roldán, El Salto y Vegarada.
  • La Geografía. Un paraíso entre cumbres La orografía presenta una impresionante nómina de elevaciones que superan los 2.000 metros de altitud, y confieren al paisaje una grandiosidad y belleza
  • Alto Curueño. Una Geografía privilegiada Una martirizada geografía de imponente presencia, por donde serpentea el viejo paso de La Collada de los Vientos.
  • Red de Rutas y Paseos del Alto Curueño De la incontable red de caminos por los linderos del territorio, se pueden seleccionar rutas de diversos intereses y dificultades
  • La red de puentes romanos y medievales la Calzada vadeaba el río Curueño y sus afluentes desde la época de la romanización por una extensa red de puentes y pontones de piedra.
  • Puentes romanos y medievales del Alto Curueño Algunos conservan incluso su primitiva estructura romana. Otros tienen ya reformas medievales. Todos han sido restaurados por el Ayuntamiento
  • Casas Rurales, Centro de Turismo Rural, Casas de Alquiler... Ofrecemos una guía de alojamientos, que pueden acoger a los visitantes, y que harán más fácil disfrutar de los innumerables encantos del alto Curueño.
  • Una cultura de nieve, vieja como los árboles... El río continúa por su lado, buscando entre los caballos y bosques de hayas que bajan a beber hasta sus aguas ese prado mitológico y lejano en el que, según la leyenda, tiene su fuente de sangre.
  • Vegarada, Montaña central en el norte de León La zona de Vegarada se ubica en la montaña central del norte de León, en el municipio de Valdelugueros. Ocupa la cabecera del río Curueño, y es límite con el Principado de Asturias.
  • Disfruta de la nieve en Vegarada El norte del municipio de Valdelugueros forma una cubeta triangular, de origen glaciar, cuyos vértices son el pueblo de Redipuertas, por el sur, ´Riopinos´, por el este y el Puerto de ´Vegarada´, por el oeste.
  • El relieve de los valles del Torío y Curueño un espigón arqueado, con la parte cóncava hacia el este, que supera holgadamente los 2.000 m. de altitud, donde se originan y desarrollan relieves cársticos de formas glaciales: Los Horts de Morala-Huevo, o el de Mullerinas”.
  • Te invitamos a disfrutar del esquí de fondo En los últimos años el número de personas que se ha unido a la práctica de esta modalidad ha crecido de una forma considerable. Los principales motivos son la gran diversión y la enorme libertad que ofrece al esquiador
  • Esquí de Travesía. Una combinación de esquí y montañismo Esta modalidad de esquí, está reservada para aquellos esquiadores que, además, conozcan a fondo la montaña, nieve virgen y paisajes inexplorados.
  • Práctica Integral del esquí en el Alto Curueño Como conclusión, podemos afirmar que el territorio del alto Curueño está dotado de todos los alicientes y posibilidades para la práctica integral del esquí.
  • Valdelugueros y Vegarada... Un territorio histórico singular. El Alto Curueño formó, durante siglos, un espacio de libertad y autonomía, por pertenecer a la condición de realengo, exenta de señoríos...
  • La Calzada romana de La Vegarada “ A lo largo de su recorrido está jalonada por puentes, pontones y taludes de rocas, y pavimentada por losas y lajas de piedra (´glarate stratae´). ”
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Brief History of Sai Baba of Shirdi

Shri Sai Baba of Shirdi lived in Shirdi Cheap NFL Football Jerseys , a small village in the state of Maharashtra in India, for about sixty years between 1858 to 1918. Earlier He was at and around Shirdi for about two years between 1852 and 1854. When He first arrived He was in a God-intoxicated state, without any consciousness of His own body, of society or of time. He used to sit and meditate under a neem (margosa) tree, wander around and live all by Himself. A kind village woman called Bayaji took pity on Him and used to search Him out and force Him to eat. One day in 1854 Cheap Football Jerseys , He suddenly disappeared, only to reappear in 1858. No one knows where He was and what He did during this period.


The exact date and place of birth, family name and parentage of Baba are still shrouded in mystery, although researchers speculate that He was born in a village called Pathri now in Maharashtra (India), somewhere between 1835 and 1838. Whether He was a Hindu or a Muslim is still not clear Cheap Nike NFL Jerseys , because Baba never encouraged questions on such issues. He sported a beard and moustache, donned a long robe and hand gear and head gear like some of the Sufis, and yet had a perforation in the ears like the Hindus. He spoke in Urdu, Hindi, Maharashtrian and some South Indian languages. He participated in Hindu and Muslim festivals. His approach in short Cheap Authentic NFL Jerseys , was universal and humanitarian.


On the second arrival, He stayed in a dilapidated mosque on the outskirts of Shirdi for about sixty years, although He spent some nights in an adjacent place called Chawdi. He used to be visited by some fakirs and Sufis and also Hindu sadhus. He used to beg in a few houses daily in Shirdi and share His food with dogs, birds and poor people. For some time He used to treat people by administering some kind of herbal medicine. His name spread gradually to many parts of India and hundreds of visitors started coming to Shirdi every day, as if visiting a temple. Their experiences with Sai spread his name further and became the folk lore of that time. Worship of Shri Sai and the composition of devotional songs about Him started then. The mosque known as Dwarkamayee looked like the court of a king Cheap NFL Throwback Jerseys , with thousands of people appearing before Baba for help and the Sadguru helping them every day.


Shri Sai renovated the mosque and the temples in Shirdi and got the village well cleaned. Baba planted trees with His own hands on a piece of land which is now known as Lendibagh garden. He created an atmosphere of mutual support covering all aspect of social life in the villages. He participated in all religious festivals, encouraged group dining and group worship to bring all the devotees together. He got built three rest houses called wadas with the help of His devotees. These rest houses, called Sathewada, Butiwada and Dixitwada were built for the convenience of the visiting devotees. At times Shri Sai even used to cook food Himself and serve the devotees, and cured their sickness by giving the sacred ash from his fireplace called the Udi. This practice continues even today and the people are getting the benefit. He even took care of the animals and birds in the village. He was the biggest social reformer of His time Cheap NFL Jerseys Wholesale , because of which many of His devotees started similar humanitarian activities wherever they went. Nationalist leaders like Bal Gangadhar Tilak and others used to visit Him for solace and direction.



Udhi


From the earliest days, Baba would give udi - holy ash from the dhuni - to his visitors. The healing power of Baba's udi is well documented and there are numerous cases of people being healed of pain or sickness by taking Baba's udi both before and since his mahasamadhi.


Baba would sometimes apply udi to his devotees when they arrived, or when they were taking leave of him Cheap NFL Jerseys China , and he often gave out handfuls which he scooped up from the dhuni. The Sri Sai Satcharitra tells us that "when Baba was in a good mood" he sometimes used to sing about udi "in a tuneful voice and with great joy": "Sri Ram has come, Oh he has come during his wanderings and he has brought bags full of udi." Udi is still collected from the fire for distribution. Since this is a continuation of Baba's own practice, and the udi comes from the very fire that Baba himself lit and tended, it is considered extremely sacred. Today a small tray of udi is kept for visitors near the steps.


For devotees of Sai Baba there is an emotional attachment to udi as a tangible form of Baba's blessings, a vehicle for Baba's grace and a link to Baba himself. People usually put it on the forehead andor in the mouth.




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